Monday, December 7, 2015

The Reverend Emma Percy



Not the Reverend Betsy Buttox

The Rev Emma Percy, chaplain of Trinity College, Oxford, said the current exclusive use of 'He' might make women feel less Christian

"God is my Mum - or something!"

What is the point of Bishops who only intermittently talk sense?

The following are reprints from "Aleteia", and www.chiesa, two websites. They concern the verbal outpourings of a Bishop Fisichella. As regards the Catholic's duty of obedience to a Bishop, his nonsense puts such a Catholic, assuming he is of adequate intelligence in an awkward position. When the Bishop, whover he is, talks sense, sense dictates that we agree with him. When he talks Fisichellian rubbish, he is not to be listened to. 

That being true, who needs Bishops who only intermittently talk sense?



THE BOMBSHELL ARTICLE (from ww.chiesa)


Fisichella's article was entitled "On the side of the Brazilian girl," and took a position on the case of a Brazilian girl who was already fertile at the age of nine, was raped repeatedly by her young stepfather, became pregnant with twins, and was given an abortion in the fourth month of gestation.

Her case, Fisichella writes, "made the pages of the newspapers only because the archbishop of Olinda and Recife was quick to declare the excommunication of the doctors who helped her to interrupt the pregnancy." Instead, "before thinking of excommunication," the girl "should first of all have been defended, embraced, comforted" with that "humanity of which we churchmen should be expert proclaimers and teachers." But "that's not what happened."

And he continued:

"Because of her extremely young age and precarious health conditions, the life [of the girl] was in serious danger from her pregnancy. What should be done in these cases? It is a difficult decision for the doctor, and for the moral law itself. Decisions like these [...] have to be made every day [...] and the doctor's conscience is left alone to decide what is the best thing to do."

At the end of the article, Fisichella addressed the girl directly: "We are on your side. [...] There are others who deserve excommunication and our forgiveness, not those who allowed you to live."


THE RESPONSE OF THE ARCHBISHOP OF RECIFE


The article immediately prompted contrary reactions: on the one hand, the applause of those who support free access to abortion, and on the other, the objections of those who defend the life of every unborn child, without exceptions.

The archdiocese of Olinda and Recife, directly impacted by the remarks, reacted on March 16 with a set of "Clarifications" that ended as follows, referring to Archbishop Fisichella:

"The author believed he could speak about a situation he did not know, and, what is worse, he did not even take the trouble of first speaking to his brother in the episcopate, and, for his imprudent attitude, he is causing great scandal among the Catholic faithful in Brazil."

"L'Osservatore Romano" published nothing of this response from the Brazilian archdiocese, nor any of the similar reactions.

A few weeks later, in an interview with Jeanne Smits of the French newspaper "Présent," the archbishop of Olinda and Recife, José Cardoso Sobrinho, again asserted his right to reply, to no effect:

"It seems to me important that L’Osservatore Romano should publish my response. This is what we are trying to obtain, as we have been from the start. We sent the archdiocese’s response to Mgr Fisichella’s article to Rome. It’s a natural right to be allowed to respond if someone has been publishing false information, for who knows which motive: the readers of the Osservatore should also be in a position to know the other point of view."

In the same interview, Archbishop Cardoso recalled that he had received many expressions of solidarity from a great number of bishops in Brazil and all over the world. He reiterated that the girl's life had not been in danger at all, and that in any case the Church's teaching has never allowed abortion in such cases. He emphasized that the doctors who gave the girl an abortion showed no signs of being stricken by any reservations of conscience: they were militantly pro-abortion, and said they were "proud" of what they had done.


THE PROTESTS GATHER STEAM, BUT THE VATICAN DOESN'T BUDGE


In addition to the protest of the archbishop of Olinda and Recife, the Vatican has received many other protests and requests for correction. Some of them have been made public by their respective authors. One of these is Professor Joseph Seifert, founder and rector of the International Academy of Philosophy in Liechtenstein and a member of the pontifical academy for life,  headed by Fisichella:

"I feel it to be my duty to express my ardent hope that the highest teaching authorities of the Church may express quickly and clearly the authentic Church teaching on the intrinsic evil of any abortion and correct publicly and unambiguously the mentioned statements."

Others have cited an unequivocal passage from the famous speech by Pius XII to obstetrical nurses in 1951: "to save the life of the mother is a very noble act; but the direct killing of the child as a means to such an end is illicit."

But so far, none of this has appeared in "L'Osservatore Romano." The newspaper of the Holy See has touched upon the issue just once in passing, on April 4, in the account of a meeting held in Rome by the Catholic union of the Italian press, on the topic: "Conscience on the front page."

The participants at the meeting included Archbishop Fisichella  and a famous secular journalist, Lucia Annunziata, a former president of the Italian state television network. At one point - the writer for the Vatican newspaper reported - Lucia Annunziata credited the Church with "a transparency never seen before," and gave the following as proof:

"I am referring to the pope's letter to the bishops of the entire world, and, for example, to the statement by Archbishop Fisichella himself on the matter of the Brazilian girl, published by L'Osservatore Romano."

After this, silence again fell over the case at the Vatican. In Rome, the only voice to be raised in support of the archbishop of Olinda and Recife - but before the disputed article was published - has been that of Cardinal Giovanni Battista Re, prefect of the congregation for bishops.

Not even the congregation for the doctrine of the faith has been called to make a statement on Fisichella's article, neither before nor after its publication, although this is the practice in such delicate matters. The decision to publish it, like that of responding to the reactions with silence, has been the exclusive domain of the secretariat of state.
Regarding what constitutes “physical violence” against the Pope, Archbishop Fisichella told journalists at Friday’s briefing: “I would say that we need to understand well ‘physical violence,’ because sometimes words, too, are rocks and stones, and therefore I believe some of these sins, too, are far more widespread than we might think.”

From Aleteia
The President of the Pontifical Council for the New Evangelization, Archbishop Rino Fisichella, said the upcoming Jubilee of Mercy is needed even more after the terrorist attacks in Paris.
In an interview with the Italian magazine, Famiglia Cristiana, Archbishop Fisichella said all three monotheistic religions agree that God is merciful.
It is one more reason to work together - and to help each other in this task -  to explain to the world that religions do not exist to be imprisoned by hate, but they are to spread compassion, and to work against fear as a way of life in all nations,” he said. 
(Tell that to your local ayatollah)

The arrogance of the neighbourhood lout and bully who, returning home after conviction, is always eying his wife and neighbours and fingering his belt.

Imagine a hulking brute with a long criminal record for rape, murder, robbery, looting, and sadistic torture. Largely owing to the moral and physical exhaustion of his victims and right-thinking opponents he escaped execution and after a short period of inconvenience, is now back at home, living in some comfort and luxury.

To expiate his guilty past he now indiscriminately invites dangerous strangers into his house.

Not content with that, he threatens his former victims that if they do not follow his example, be will force them to.

Am I the only person outside central or eastern Europe who finds utterly abominable this German arrogance, the arrogance of the lout and wife-beater who, returning home after conviction, is always eying his wife and neighbours and fingering his belt?

Sunday, December 6, 2015

gesine schwan, arogancka

Kolejny lewak niemiecki chce siłą uczyć Polaków solidarności



Kolejny lewak niemiecki chce siłą uczyć Polaków solidarności

Była pełnomocnik rządu RFN ds. relacji z Polską prof. Gesine Schwan, to kolejny niemiecki polityk, który chce nauczyć Polaków solidarności - na siłę! Jeśli Polska nie okaże europejskiej - czyli multikulti- solidarności z imigrantami, powinna ponieść konsekwencje finansowe.
Pani prof. Schwan w wywiadzie dla niemieckich gazet: „Mitteldeutsche Zeitung”, „Berliner Zeitung” i „Koelner Stadt-Anzeiger” powiedziała o nowym polskim rządzie i jego kursie ws imigrantów:  - Trzeba teraz odczekać, jak daleko się w tym posunie, gdyż społeczeństwo, z którym ma do czynienia, nie na wszystko mu pozwoli. Poza tym już w pierwszej kadencji swoich rządów PiS poniosła klęskę z powodu wewnętrznych konfliktów.
I dalej, profesor uważa, że aktualna ekipa rządowa sama się zdemontuje, gdyż to rząd narodowo-konserwatywny, czyli według pani profesor byt nieeuropejski. I uważa, ze w naszym kraju - choć też i na Węgrzech czy Słowacji - panuje duch "nacjonalizmu i faszyzmu", który objawia się w kryzysowych sytuacjach. A takie ma miejsce ws uchodźców. I nie należy tego oczywiście tolerować: -Jednakże Niemcy jako najsilniejsza potęga w Europie mogłyby mieć więcej autorytetu, gdyby pod rządami Angeli Merkel nie dbały zawsze o własne krótkoterminowe interesy. Dlatego wg Schwan Europa nie może tolerować narodowo-konserwatywnych rządów. Trzeba je skutecznie zwalczyć, czyli nałożyć kary finansowe: - Jeśli ktoś, tak jak Polska, w kwestii uchodźców odmawia z gruntu solidarności, należy mu też ograniczyć określone środki pomocowe. We wszystkich tych krajach mamy do czynienia z wydarzeniami historycznymi, które wzmacniają rolę ofiary oraz usprawiedliwiają najwyraźniej egoizm.
Jak widać niemieccy lewacy za wszelką cenę chcą podkopać polską tożsamość, strasząc nas karami finansowymi. Jak nie przyjmiemy absurdalnych wyroków ws imigrantów jakie wychodzą z lewacckich teorii, powinniśmy zostać ukarani. Widać rownież jak wielka bojaźń zapanowała w sercach i umysłach pro-komunistycznych i pro-bolszewickich lewaków, w momencie gdy w Polsce został wybrany rząd i prezydent, którzy mocno zakorzenieni są w polskiej tradycji i religijności. Przyjdzie nam jeszcze spotkać się z niejednym oszalałym atakiem lewactwa.
philo/Deutsche Welle

The Justice of God is beautiful, adorable, and perfect.

I believe that the Justice of God is beautiful, adorable, and perfect.

As St Thomas Aquinas states, "In order that nothing may be wanting to the felicity of the blessed spirits in Heaven, a perfect view is granted to them of the tortures of the damned"   

I too hope to witness their punishment, with my celestial popcorn (on a return-ticket day pass!)

Saturday, December 5, 2015

W Zułowie urodziny marszałka Piłsudskiego Dzieje.pl

Litwa: W Zułowie urodziny marszałka Piłsudskiego

Józef Piłsudski. Źródło: CAW
Józef Piłsudski. Źródło: CAW
Z okazji 148. rocznicy urodzin marszałka Józefa Piłsudskiego w sobotę w kościele w Powiewiórce, gdzie marszałek był chrzczony, została odprawiona msza święta. Następnie zostały złożone kwiaty w Zułowie, rodzimej miejscowości marszałka.
Było też „urodzinowe przyjęcie” przy ognisku z kiełbaskami, kaszą polową, pieśniami patriotycznymi.
„Przyjazd do Zułowa w dniu urodzin marszałka to nie tylko nasz obowiązek. Będąc tu odczuwamy radość i dumę z tego, iż nasza ziemia wydała tak wielkich ludzi, a my jesteśmy spadkobiercami ważnej części historii naszego narodu” - powiedział PAP prezes Związku Polaków na Litwie (ZPL), poseł Michał Mackiewicz.
Związek Polaków na Litwie od ponad 10 lat organizuje uroczystości w rocznicę urodzin Józefa Piłsudskiego; w tegorocznych udział wzięli Polacy z Wilna, Kowna, pobliskich Święcian, młodzież zrzeszona w ZPL, harcerze, przedstawiciele polskiej palcówki dyplomatycznej na Litwie, a tak pojedynczy goście z Polski, przedstawiciele Związku Piłsudczyków i Rodziny Ponarskiej.
Odległy od Wilna o 60 km Zułów był majątkiem ziemskim obejmującym 11 tys. ha, należącym do rodziny Piłsudskich. W 1874 r., gdy przyszły marszałek, zwany w dzieciństwie Ziukiem, miał siedem lat, dwór i zabudowania gospodarcze strawił potężny pożar.
„Przyjazd do Zułowa w dniu urodzin marszałka to nie tylko nasz obowiązek. Będąc tu odczuwamy radość i dumę z tego, iż nasza ziemia wydała tak wielkich ludzi, a my jesteśmy spadkobiercami ważnej części historii naszego narodu” - powiedział PAP prezes Związku Polaków na Litwie (ZPL), poseł Michał Mackiewicz.
Piłsudscy zamieszkali w ocalałej oficynie, ale wkrótce przenieśli się do Wilna. Zułów wydzierżawiono i w końcu sprzedano. Nowi właściciele nie odbudowali dworu, fundamenty porastały chwastami i krzakami. Taki stan utrzymywał się do 1936 roku, gdy Zarząd Główny Związku Rezerwistów Rzeczypospolitej postanowił odkupić z rąk prywatnych teren po spalonym dworze wraz z otoczeniem i zachować go jako "rezerwat, jako drogą każdemu sercu polskiemu pamiątkę miejsca, gdzie urodził się i pierwsze lata dzieciństwa spędził Wielki Marszałek Polski Józef Piłsudski". Rozpoczęto budowę kompozycji pomnikowej, przygotowanej przez architekta Romualda Gutta w 1937 roku. Prace przerwała wojna.
W czasach radzieckich w miejscu dawnego majątku wzniesiono duży zespół zabudowań sowchozowych: fermy, obory, stodoły. Po odzyskaniu przez Litwę niepodległości w 1991 roku wszystko niszczało. Przed dziesięcioma laty z inicjatywy Związku Polaków na Litwie w Zułowie rozpoczęto odbudowę przedwojennej kompozycji. Z czasów przedwojennych przetrwał tu jedynie dąb posadzony 10 października 1937 roku przez prezydenta Ignacego Mościckiego i marszałkową Aleksandrę Piłsudską. Związek Polaków na Litwie uznał godne upamiętnienie miejsca urodzin Piłsudskiego za sprawę honoru. Organizacja nabyła w Zułowie ponad czterohektarową działkę, na której rośnie wspomniany dąb i gdzie stał dwór rodziny Piłsudskich. Rozpoczęto prace przy odbudowie kompozycji pomnikowej. Miejsce to już pełni rolę swoistego sanktuarium Polaków z Wileńszczyzny, ważnego dla kształtowania ich tożsamości narodowej i podtrzymywania więzi z Macierzą.
Uroczystości w Zułowie z inicjatywy ZPL tradycyjnie odbywają się trzy razy do roku: w maju, łącząc Dzień Polonii i Polaków na Granicą obchodzony 2 maja, święto Konstytucji 3 Maja i rocznicę śmierci marszałka przypadającą na 12 maja, następnie 15 sierpnia z okazji Dnia Wojska Polskiego i 5 grudnia w rocznicę urodzin Józefa Piłsudskiego.
Z Wilna Aleksandra Akińczo (PAP)
aki/ jo/ dym/

Friday, December 4, 2015

That No One be Unremembered and Nothing Be Forgotten


German Photographs of their murder of Polish citizens in the Palmiry Forest, Near Warsaw.

A death notice issued to the family of a murdered Pole
R.I.P.

Palmiry Massacre, Palmiry Forest, Warswa, Poland



Empty trucks returning from Palmiry Forest, their passengers dead and buried
R.I.P.


Waiting to be shot 
R.I.P.



Led to the slaughter
R.I.P.


Led to the slaughter
R.I.P.


Blindfolded before  being murdered
R.I.P.



Arrival at execution site in Palmiry Forest 
R.I.P.

Avenge, O Lord, Thy slaughtered Saints!
(John Milton)

Out of the depths I have cried to Thee O Lord! Lord, hear my voice. Let Thine ears be attentive to the voice of my supplication. 
If Thou, O Lord! wilt mark iniquities: Lord, who shall stand it? For with Thee there is mercy: and by reason of Thy law I have waited for Thee, O Lord!
My soul hath relied on His word: my soul hath hoped in the Lord. From the morning watch even until night:
let Israel hope in the Lord. For with the Lord there is mercy; and with Him plentiful Redemption. And He will redeem Israel from all his iniquities.
Eternal rest give unto them, O Lord! And let perpetual light shine upon them. May they rest in peace.
Amen.

Thursday, December 3, 2015

Ugh!

There are certain words and phrases which I avoid using because of the people - politicians, social workers, journalists, who have used them: 'named for' instead of 'named after', 'convinced him to do something' instead of 'persuaded him to', 'unacceptable' instead of 'wrong' or 'evil', 'culture' instead of 'religion' or 'superstition'. I also eschew  'homophobia', islamophobia' and other loaded words.

A bit like a warm lavatory seat.

Get with it people, this is Frankenchurch!

Let's face it, acoording to our current Pope's various obiter dicta, Saints Paul, Thomas Aquinas, Thomas More, Edmund Campion, and others too many to name were all fundamentalists. St Charles Lwanga and Companions were simply judgmental 'homophobes'.

Get with it people, this is Frankenchurch!
Let's face it, judging by our current Pope's various blatherings, Saints Thomas Aquinas, Nicholas, Thomas More, Thomas Campion, and many others were all fundamentalists, and the Ugandan Martyrs all 'homophobes'. 

Get with it, people, this is Frankenchurch!

Tuesday, December 1, 2015

PauseA VANDELEUR EVICTION.
A DESPERATE FIGHT BY A BRAVE TENANT. ™*
The special corseapondent of the DublinFreeman, writing from Kilrush, says :—To-day was devoted exclusively to the eviction
of: Matthias Magrath, oi Moyasta, and a strangervisiting the scene would have been bewildered bythe ex raordinary preparations made for accomplishing that purpose. The house itself is a smallthatched building on the road between Kilrushand Kilkee, and the picture presented by the hus
sars, the infantry, the police, the resident magistrates, einergencymen, army surgeon, and armyambulance to turn out the family was one of extraordinary suggestiveness. As on. every daysince the campaign commenced, every shop inKilrush had its shutters up, and the chapel* belltolled as the forces marched from Kilrush de
mesne.The tenant was hard-working, steady, and respectable in all his relations of life, and a morepitiable or a more touching spectacle, putting jaside even the merits of the case, never presenteditself than that of his house and home beingsmashed to pieces to-day. Ihe house having beenreached, the usual cordon of infantry was stretchedaround the fields, the hussars held the road, thepolice kept the neighbourhood clear o£ people,and when possession was demanded by the sheriffthere was scarcely anyone outside the forces tobo seen. Voices were heard inside the house,and the District-Inspector called out — ' Youwho are in there come out quietly, and youwon't bo interfered with.' This proposition wasresponded to by a man's voice sayinar, 'Comeon, Crokor, aud do your worst.' Mr. Croker,
the sheriii, stood at the window with a newsquare shield, and some hot water was pitchedthrough the interstices of the barricade within.The police were ordered to draw their batons, andthey took their places around the ram. The firstblow of the beam having been given to it, the cryof ' Back, away with them/' was answered insideby a shout, ' Come on, you fiends.' The barricademust have been very firm, indeed, for it took a lotof hammering before a hole was made in the wall.The sheriff took a most active part in working theram on this occasion, so much so that ho becamepuliocl, und exhausted by his vohomont exertions.
When the breach was at length made a youngman, Patrick Magrath, was seen standing inside in his shirt sleeves. He called out,'In with you now, and meet me/' InspectorDunning came over and appealed to himto come out. Mr. Croker said there was nofcenough of the wall down, and taking a hand atthe ropes, the ram was worked again and a bigsection of the front wall gave way with a crash.Mr. Cecil Roche, E.M., who hovered around theopening, watching closely the movements of theman wibhin, had a narrow escape from a dose o£water flung by a woman. Mr. Dunning aslcedthat the woman should be sent out, and Magrathreplied, ' I'll fight for them, thank you ; come onnow, and do your best.' A pause then took plncc.The breach was so wide that one could see theyoung man inside, his right foot on a block o£broken debris and. hia arms raised before hisface. Mr. Dunning once more said, 'Come out'*Magrath answered, ' I will die here if I must,but I won't come out till I am taken.' Anotherpause followed, and the most painful feelingof anxiety must have been felt by everyonewho looked on as to what was next to bap-«pen. The police had their batons raised, anolby the side of the breach Mr. Dunning, Mr.
Hill, and a. crowd of constabularymen suddenlyrushed over the heap of rubbish on to Mas rath.One of the officers fell, and the crash of batons, thescreams of the women, and the shouts of the menwere tbe sounds that then filled the air. Thestruggle within seemed to be for the momentdreadful. Magrath laid about him with extraordinary vigour. He had stones and missiles o£all sorts around him, but he used none of them.He struck out with his fists and fought with thecourage of a lion, but the numbers against himwere more than :i dozen such men could copewith. He was seized and dragged to the opening,his head bleeding profusely. Two women, a sisteraud another girl, were also pulled out. Magrathstill struggled with the strength of a HerculesP
and it appeared to me that Mr. Dunningrestrained the disposition of two or three of hismen who seemed anxious to twist the arms o?their prisoner. He was carried, or i*ather pushedover the edge opposite, looking the picture of aca^ed lion. It was a horrid sight; the bloodtrickling down his face, the police holding on tohis arms, the erica and moans of the mother,combined to make it for the time fearfully exciting. Dr. Counihau and the army surgeonattended him and dressed his wounds, which.were happily not serious.The prisoner was remanded until Monday. Se--veral somewhat oxciting hccbos were enactedduring and after the eviction. The crowd whichhad collected on and near the road were chargedby the police, but no one was much hurt. Magrathwas placed in the centre of a guard of constablesand marched to Kilrusb. As he turned the roadfrom, his former house a cheer was raised, and hetwisted the handcuffs so that they broke like tinor cardboard, aud ha stretched out to shake handswith a friend. As the iron cuffs were falling hekicked them as he would a football, but he waaseized, his hands put' behind his back and againsecured. He was then taken to KilruBh, guardedby the hussars, the iufantry, and police, andbrought, strange to say, to Mr. Vandeleur's house,where he was kept till evening, and then takenwith the youth charged with stone throwing tothe bridewell. The procession to the town, headedby the advance guard of huBsars, the redcoats, thepolice, and a long line of cars, formed a mostietnarkable sight as it wound its way down to thetown. The military had a fife player, who playoda variety of: marching tun.es. The constabulary,in the absence of a fife, whistled ' St. Patrick'sDay,' and the ' Regular Army, 0,' and the Bunshining down on the cavalcade as it moved by theback roads to Kilrush House, having succeeded inturning out one tenant, brought into relief one o£the most striking scenes in which the Britisharmy and her Majesty's civil force have ever beenengaged. To-morrow tho evictions will be resumed.
Digitisation generously supported by
State Library of NSW Digital Excellence Program
PauseVANDELEUR EVICTION.
A DESPERATE FIGHT BY A BRAVE TENANT. ™*
The special corseapondent of the DublinFreeman, writing from Kilrush, says :—To-day was devoted exclusively to the eviction
of: Matthias Magrath, oi Moyasta, and a strangervisiting the scene would have been bewildered bythe ex raordinary preparations made for accomplishing that purpose. The house itself is a smallthatched building on the road between Kilrushand Kilkee, and the picture presented by the hus
sars, the infantry, the police, the resident magistrates, einergencymen, army surgeon, and armyambulance to turn out the family was one of extraordinary suggestiveness. As on. every daysince the campaign commenced, every shop inKilrush had its shutters up, and the chapel* belltolled as the forces marched from Kilrush de
mesne.The tenant was hard-working, steady, and respectable in all his relations of life, and a morepitiable or a more touching spectacle, putting jaside even the merits of the case, never presenteditself than that of his house and home beingsmashed to pieces to-day. Ihe house having beenreached, the usual cordon of infantry was stretchedaround the fields, the hussars held the road, thepolice kept the neighbourhood clear o£ people,and when possession was demanded by the sheriffthere was scarcely anyone outside the forces tobo seen. Voices were heard inside the house,and the District-Inspector called out — ' Youwho are in there come out quietly, and youwon't bo interfered with.' This proposition wasresponded to by a man's voice sayinar, 'Comeon, Crokor, aud do your worst.' Mr. Croker,
the sheriii, stood at the window with a newsquare shield, and some hot water was pitchedthrough the interstices of the barricade within.The police were ordered to draw their batons, andthey took their places around the ram. The firstblow of the beam having been given to it, the cryof ' Back, away with them/' was answered insideby a shout, ' Come on, you fiends.' The barricademust have been very firm, indeed, for it took a lotof hammering before a hole was made in the wall.The sheriff took a most active part in working theram on this occasion, so much so that ho becamepuliocl, und exhausted by his vohomont exertions.
When the breach was at length made a youngman, Patrick Magrath, was seen standing inside in his shirt sleeves. He called out,'In with you now, and meet me/' InspectorDunning came over and appealed to himto come out. Mr. Croker said there was nofcenough of the wall down, and taking a hand atthe ropes, the ram was worked again and a bigsection of the front wall gave way with a crash.Mr. Cecil Roche, E.M., who hovered around theopening, watching closely the movements of theman wibhin, had a narrow escape from a dose o£water flung by a woman. Mr. Dunning aslcedthat the woman should be sent out, and Magrathreplied, ' I'll fight for them, thank you ; come onnow, and do your best.' A pause then took plncc.The breach was so wide that one could see theyoung man inside, his right foot on a block o£broken debris and. hia arms raised before hisface. Mr. Dunning once more said, 'Come out'*Magrath answered, ' I will die here if I must,but I won't come out till I am taken.' Anotherpause followed, and the most painful feelingof anxiety must have been felt by everyonewho looked on as to what was next to bap-«pen. The police had their batons raised, anolby the side of the breach Mr. Dunning, Mr.
Hill, and a. crowd of constabularymen suddenlyrushed over the heap of rubbish on to Mas rath.One of the officers fell, and the crash of batons, thescreams of the women, and the shouts of the menwere tbe sounds that then filled the air. Thestruggle within seemed to be for the momentdreadful. Magrath laid about him with extraordinary vigour. He had stones and missiles o£all sorts around him, but he used none of them.He struck out with his fists and fought with thecourage of a lion, but the numbers against himwere more than :i dozen such men could copewith. He was seized and dragged to the opening,his head bleeding profusely. Two women, a sisteraud another girl, were also pulled out. Magrathstill struggled with the strength of a HerculesP
and it appeared to me that Mr. Dunningrestrained the disposition of two or three of hismen who seemed anxious to twist the arms o?their prisoner. He was carried, or i*ather pushedover the edge opposite, looking the picture of aca^ed lion. It was a horrid sight; the bloodtrickling down his face, the police holding on tohis arms, the erica and moans of the mother,combined to make it for the time fearfully exciting. Dr. Counihau and the army surgeonattended him and dressed his wounds, which.were happily not serious.The prisoner was remanded until Monday. Se--veral somewhat oxciting hccbos were enactedduring and after the eviction. The crowd whichhad collected on and near the road were chargedby the police, but no one was much hurt. Magrathwas placed in the centre of a guard of constablesand marched to Kilrusb. As he turned the roadfrom, his former house a cheer was raised, and hetwisted the handcuffs so that they broke like tinor cardboard, aud ha stretched out to shake handswith a friend. As the iron cuffs were falling hekicked them as he would a football, but he waaseized, his hands put' behind his back and againsecured. He was then taken to KilruBh, guardedby the hussars, the iufantry, and police, andbrought, strange to say, to Mr. Vandeleur's house,where he was kept till evening, and then takenwith the youth charged with stone throwing tothe bridewell. The procession to the town, headedby the advance guard of huBsars, the redcoats, thepolice, and a long line of cars, formed a mostietnarkable sight as it wound its way down to thetown. The military had a fife player, who playoda variety of: marching tun.es. The constabulary,in the absence of a fife, whistled ' St. Patrick'sDay,' and the ' Regular Army, 0,' and the Bunshining down on the cavalcade as it moved by theback roads to Kilrush House, having succeeded inturning out one tenant, brought into relief one o£the most striking scenes in which the Britisharmy and her Majesty's civil force have ever beenengaged. To-morrow tho evictions will be resumed.
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