Thursday, August 23, 2012

An Uneasy Silence

At a dinner party years ago, someone, not I, half seriously proposed a campaign for the Beatification of General Franco.

There was an uneasy silence. It is not done to talk politics or religion at English dinner parties.

I think that if I were young and living in England, some form of Catholic fascism might well appeal to me, as it did to Roy Campbell.

Redneck Reflections - "Sometimes, the Christian thing to do is kick some ass and take some names."

Excellent post from Redneck Reflections on the need to cleanse the Church and its charitable organs from abortion approvers and the like.

As he writes:

"Remember the Second Chapter of John's Gospel:  And making a whip of cords he drove them all, with the sheep and the oxen, out of the temple; and he poured out the coins of the moneychangers and overturned their tables.  Sometimes, the Christian thing to do is kick some ass and take some names."

Wednesday, August 22, 2012

Please pray for the repose of the soul of Jadwiga.

Jadwiga (J), about whom I have posted recently died this morning, aged about 87.

Tennyson's Ulysses



It little profits that an idle king,
By this still hearth, among these barren crags,
Matched with an agèd wife, I mete and dole
Unequal laws unto a savage race,
That hoard, and sleep, and feed, and know not me.

I cannot rest from travel: I will drink
Life to the lees: all times I have enjoyed
Greatly, have suffered greatly, both with those
That loved me, and alone; on shore, and when
Through scudding drifts the rainy Hyades
Vexed the dim sea: I am become a name;
For always roaming with a hungry heart
Much have I seen and known; cities of men
And manners, climates, councils, governments,
Myself not least, but honoured of them all;
And drunk delight of battle with my peers,
Far on the ringing plains of windy Troy.
I am a part of all that I have met;
Yet all experience is an arch wherethrough
Gleams that untravelled world, whose margin fades
For ever and for ever when I move.
How dull it is to pause, to make an end,
To rust unburnished, not to shine in use!
As though to breathe were life. Life piled on life
Were all too little, and of one to me
Little remains: but every hour is saved
From that eternal silence, something more,
A bringer of new things; and vile it were
For some three suns to store and hoard myself,
And this grey spirit yearning in desire
To follow knowledge like a sinking star,
Beyond the utmost bound of human thought.

 This my son, mine own Telemachus,
To whom I leave the sceptre and the isle—
Well-loved of me, discerning to fulfil
This labour, by slow prudence to make mild
A rugged people, and through soft degrees
Subdue them to the useful and the good.
Most blameless is he, centred in the sphere
Of common duties, decent not to fail
In offices of tenderness, and pay
Meet adoration to my household gods,
When I am gone. He works his work, I mine.
There lies the port; the vessel puffs her sail:
There gloom the dark broad seas. My mariners,
Souls that have toiled, and wrought, and thought
 with me—
That ever with a frolic welcome took
The thunder and the sunshine, and opposed
Free hearts, free foreheads—you and I are old;
Old age hath yet his honour and his toil;
Death closes all: but something ere the end,
Some work of noble note, may yet be done,
Not unbecoming men that strove with Gods.
The lights begin to twinkle from the rocks:
The long day wanes: the slow moon climbs: the deep
Moans round with many voices. Come, my friends,
'Tis not too late to seek a newer world.
Push off, and sitting well in order smite
The sounding furrows; for my purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die.
It may be that the gulfs will wash us down:
It may be we shall touch the Happy Isles,
And see the great Achilles, whom we knew
Though much is taken, much abides; and though
We are not now that strength which in old days
Moved earth and heaven; that which we are, we are;
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield.

One of my favourites by Tennyson, though not his best. When I praised it in a tutorial, John Bayley, my tutor, thought it a not particularly good poem, and he was right, but the last line, for me, was very powerful, and still is as I grow old.

 Bayley recently described Tennyson as a "Victorian pop star". Perhaps he was, and Kipling, too.

Tuesday, August 21, 2012

New Sonnet, possibly by Shakespeare, Donne, or Marvell found behind Bodleian Library Lavatory Cistern

(Reblogged because I am still rather fond of it.)


News of a sonnet, discovered during recent plumbing work at the Bodleian Library, Oxford, is puzzling scholars of English Renaissance literature. Everything in the handwriting and paper indicates authenticity, but the use of the word “crust” to mean “cheek, brass neck, chutzpah” seems an anachronism, as does the reference to a XX century popular song.

You may read it here (spelling modernised) and make your own judgment.


Viewing the ashy desert of my lust
As I lie here abed, awaiting death,
I pray not. Tis a waste of noisome breath
To plead with unhearing gods. I put my trust
Rather in my unconquerable crust,
The steely corselet which sustained my joys
When I, like child besotted with its toys,
Pursued fair wenches, now long turned to dust.


I had my times, gamesome and hot they were.
My bastard brood in every parish grew.
My quarry? Women, and my lust the spur,
A merry hunt! My friends, to me be true:
No “Dies Irae” sing, death’s path to ease.
But “I did it my way” – at my funeral, please.

The Pen Mightier than the Sword? Tell that to the Maccabees - Smite, Smote, Smitten

As a child, I loved the Old Testament much more than the New, and my favourite passages all involved the Jews smiting the unbeliever.

I am not so sure that the pen is mightier than the sword. Think what horrors might never have been if Marx had been bumped off by a footpad, or Hitler or Stalin fallen to an enemy bullet.

It seems that modern philosophical, moral, ethical, and political thought assumes rational discourse between rational beings. This assumption often proves false because:

  1. Either one, or neither of the beings is rational. I heard a woman walking and emptying  her dog on Sunday morning in the local churchyard, say to it, "Hurry up! The bell's ringing. People will be here soon." The dog appeared to understand, and no doubt its owner thought it did. Dialogue with those who support abortion is often not very different. St Nicholas's dispute with Arius is an example.
  2. The conversation, spoken or written is between people who have differing, or no, moral or religious beliefs. Sometimes they have a different agenda, which may overide those beliefs.
  3. Their is a lack of good will in one or both of the parties.
  4. There is a linguistic problem,  because their understanding of the meaning and import of words diverges.
  5. There is a linguistic problem,  because at least one of them is  deforming the meaning of, or nuancing, language.
  6.  There are certainly more reasons for failure of jaw-jaw as opposed to war-war.

Thinking with great affection, as I often do, of David, King Alfred, the Crusades, Joan of Arc, Don John of Austria, King Jan Sobieski, the fights for Irish, Polish, and Scottish Independence, I am convinced of one thing. As  Clausewitz wrote:

War is not different from diplomacy. It is diplomacy conducted by other means. We see, therefore, that War is not merely a political act, but also a real political instrument, a continuation of political commerce, a carrying out of the same by other means. All beyond this which is strictly peculiar to War relates merely to the peculiar nature of the means which it uses. That the tendencies and views of policy shall not be incompatible with these means, the Art of War in general and the Commander in each particular case may demand, and this claim is truly not a trifling one. But however powerfully this may react on political views in particular cases, still it must always be regarded as only a modification of them; for the political view is the object, War is the means, and the means must always include the object in our conception.

When a nation, creed, or individual is faced by the untruthful, the irrational, the cruel, the opressive, or the murderous, reasonable argument is powerless and fails, and diplomacy should perhaps be continued, but by other means. After all, David, Alfred (sometimes), Don John, and King Jan won.

As the abominable cromwell of evil memory said, "Put your trust in God; but mind to keep your powder dry."


Monday, August 20, 2012

Cruddas and Diocese of Brentwood IV

Ben Trovato comments on my previous post that the Diocese of Brentwood have cancelled their invitation to J Cruddas MP,  (From Mark Lambert, @sitiso on Twitter: 'Just heard that Cruddas has been cancelled due to complaints. Deo Gratias!') 

Deo Gratias indeed!

Cruddas and Diocese of Brentwood III

I received on 16.08.2012 a second reply from the Diocese of Brentwood. It reads:

Dear Mr Wright
Thank you for your email, the contents of which have been noted.

CJSR


Huh! 



Friday, August 17, 2012

Eight Deadly Sins for Nu-style Catholic Christians (and still counting)

  1. Describing oneself as "Catholic", not "Catholic Christian" or Christian
  2. Triumphalism
  3. Ultramontanism
  4. Devotion and prayer to "Saints"
  5. Belief in Transubstaniation and the real efficacy of the Sacraments
  6. Belief in the Four Last Things
  7. Intolerance, including failure to fully respect diverse opinions and those who hold them
  8. Failure to embrace Deep Ecology

There are probably more, and your suggestions are very welcome.

Thursday, August 16, 2012

Cruddas MP & Diocese of Brentwood II

Further to my post yesterday here, I have replied to CJSR at the Diocese of Brentwood, thus:

"Dear CJSR,

Thank you for noting the comments of my email, which contained a request or question.
When may I expect a further email, answering mine, not merely acknowledging it?
Christopher Wright".

We shall see.

Eucharistic Fast

Father Ray Blake has an interesting post here, in which he discussed the difficulty of restoring ascetic practices such as the 3 hour Eucharistic Fast against the will, or indefference, of the majority of Catholics.

He writes (my Emphasis):

The problem is that the piety that willing embraced the older fast from midnight, which was reduced under Pius XII to three hours, is no longer there. The Law has to bend, otherwise it is broken. it is only the willing who obey it. Good law has to be easily kept by most people at best because people recognise it as being good or at worst because it is possible to coerce people to keep it. For many reasons I would certainly like to see the restoration of the old fast but how does one make people want to embrace it? The law alone does not suffice. There is a need restore the piety and reverence that gave birth to the law in the first place.


Many seem to think the answer to the Church's problems is more law and strengthening the penalties for breaking the law but laws that are ineffective or imprecise or disobeyed are bad laws. The Church is ultimately rather powerless, what binds us to it is charity, what makes us obey it is willing loving submission or at least a culture where keeping a particular law has become part of the warp and weft of our lives.


Having dismantled centuries of custom and practice it is impossible to restore it merely by diktat. 

Strangely enough,  I would more happily accept a Papal or Episcopal diktat, provided it did not violate my conscience, than one produced by a lay committee staffed by people with that certain smile (I think you know what I mean).


J Cruddas M.P. and Diocese of Brentwood - as promised

Further to my post of  27.07.2012 here, my email to the Diocese of Brentwood, regarding Jon Cruddas MP, read as follows:
Message:
Could someone please explain to this confused expatriate Catholic why J Cruddas, M.P. has been chosen to speak at a Catholic conference, when his parliamentary voting record and public remarks differ so widely from Catholic teaching?

Thank you and God bless.

was replied to today, thus:

Dear Mr Wright
Thank you for your email, the contents of which have been noted.

CJSR

I am deeply gratified, and all my worries are laid to rest.

Spare a Prayer for J

I have known J, but only by repute, for several years. A friend of a friend, J is now eighty-seven, and apparently dying. I think of her as I heard of her, jolly, fond of parties and vodka, often so tipsy that she had to be put to bed. She is unmarried and lives alone.

Now, in a few months, her health has so deteriorated that she cannot walk, stand, or look after herself. A Catholic, she is angry at her condition, fears death, but repeatedly asks God to come and take her. When friends visited her yesterday, she asked to be cuddled because she was so lonely and afraid.

She is about fifteen years older than I am.

Please pray that she (and all of us) will have the courage to face what must be faced, and will persevere in Faith to the last.






God bless!


Maryja Królowa Polski - Mary Queen of Poland


In 1950, Cardinal Wyszyński commisioned the painting of a copy  of the famous Black Madonna, on display at the national Shrine at Częstochowa, so that people unable because of poverty to travel to the Shrine could venerate the Queen of Poland. You can read about it (in Polish) on Wikipedia, here.

The Painting, seen above, front and back, is currently touring Poland in a special van, equipped with siren and flashing lights, and topped by two crowns. The inscription on the back means, in English, Mary, Queen of Poland I am with you I remember I am watchfull. Below is a picture of the van leaving my Parish Church yesterday, the Feast of the Assumption. People, young and old, waved goodbye, and some were in tears.

The Church had been open all night for people to pray, and Mass was packed out.

You may wonder why such excitement is generated by a 60 year old copy of a Catholic Icon. The reasons are not hard to understand.

In 1655, during the "Deluge" - the Swedish invasion - the Swedes captured the Black Madonna, and slashed the face, leaving two scars visible today. But they were defeated by the Poles, and the Picture was recovered.

In 1683, King Jan Sobieski III defeated the Ottomans at the Battle of Vienna, saving Europe from Islam, thanks to Mary's prayers.

In 1920, on the Feast of the Assumption, Polish forces defeated the red army at the Battle of the Vistula. (Cud na Wisła - Miracle on the Vistula). Some say "coincidence", but most Poles "miracle". The soviets intended to invade Germany, foment revolution, establish a communist puppet government, and press on to subjugate western Europe, including Britain.

Thanks to Our Lady!

Devotion to the Queen of Poland sustained the Catholic Church in Poland during the murderous horrors of German Occupation when one fifth of the population, half of them Jews, were murdered, and through soviet-imposed communism.

Numerous hymns, sung in schools and on public state occasions,  refer to Mary as the Queen of Poland.

Below is a very popular laminated card, showing the Black Madonna comforting the aged Pope John Paul II. I refuse to call it sentimental. I am sure Mary was with him as grew old, weak, sick, and finally died.

As we used to pray at night (and I still do)

Jesus, Mary, and Joseph, I give you my heart and soul.
Jesus, Mary, and Joseph, be with me in my last agony.
Jesus, Mary, and Joseph, may I breathe forth my soul at peace with you.



Here, Mary is openly and unashamedly beloved.

Thank God.




Wednesday, August 15, 2012

Croatian Rhapsody

Croatia, from which I have just returned,  is a beautiful country, and the coast is remarkably so. A waiter asked me in perfect English what I thought of his town, Makarska, and I replied that it was the most naturally beautiful place I had every seen. He replied, "It is God-given, my friend." He was all of twenty years old.



The trip by bus back to Poland, some 1,000 kilometers, was less idyllic. We had to vacate our hotel rooms at 9 a.m. and wait until 9 p.m. for the coach. The temperature was around 44 celsius, so a shady cafe was an expensive essential.

 At 9 p.m. as we waited for the two drivers, who drive in eight -hour shifts, a young woman on the coach announced that she would not travel on it because one of the drivers smelled of alcohol. We had observed him at 5 p.m. looking for his upstair rest-room in the basement, mumbling cheerfully but incoherently as he stumbled around. We all got off while she called the police.

When they arrived, she told them in Polish that the driver was drunk. They seemed not to understand - strange, because Polish and Serbo-Croat are so similar that we understood most of what the locals said. They asked her, in English, what she wanted them to do. "Alkotest?"

"Yes!"

They tested the first driver, who registered zero on the scale, was accused by the female passenger of being drunk, and asked her not to insult him as he was completely sober.

They then turned to the second driver, with the alcohol-smelling breath, who blew into the breathaliser and promptly fell asleep on his feet. His score was 0.7, so it would take him seven hours to be sufficiently sober to drive.

The police shook him awake and politely asked for his driving licence.

"I haven't got a driving licence. I am not a driver, just an ordinary tourist."

Eventually he found his licence, which they confiscated.

We left the hotel at midnight, three hours late, after some of the best comedy I have seen.

Just inside Poland, the driver bought diesel for the coach, and found he had no money to pay with. Telephone calls to the tour company produced an assurance of payment, and after an hour we travelled on. In all, the journey, with only short breaks to use the lavatory, lasted from midnight on Saturday to 9 a.m. on Monday.